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Edmund Spenser

Ïðî÷èòàíèé : 207


Òâîð÷³ñòü | Á³îãðàô³ÿ | Êðèòèêà

PROSOPOPOIA: OR MOTHER HUBBERDS TALE

It  was  the  month,  in  which  the  righteous  Maide,
That  for  disdaine  of  sinfull  worlds  vpbraide,
Fled  back  to  heauen,  whence  she  was  first  conceiued,
Into  her  siluer  bowre  the  Sunne  receiued;
And  the  hot  Syrian  Dog  on  him  awayting,
After  the  chased  Lyons  cruell  bayting,
Corrupted  had  th'  ayre  with  his  noysome  breath,
And  powr'd  on  th'  earth  plague,  pestilence,  and  death.
Emongst  the  rest  a  wicked  maladie
Raign'd  emongst  men,  that  manie  did  to  die,
Depriu'd  of  sense  and  ordinarie  reason;
That  it  to  Leaches  seemed  strange  and  geason.
My  fortune  was  mongst  manie  others  moe,
To  be  partaker  of  their  common  woe;
And  my  weake  bodie  set  on  fire  with  griefe,
Was  rob'd  of  rest,  and  naturall  reliefe.
In  this  ill  plight,  there  came  to  visit  mee
Some  friends,  who  sorie  my  sad  case  to  see,
Began  to  comfort  me  in  chearfull  wise,
And  meanes  of  gladsome  solace  to  deuise.
But  seeing  kindly  sleep  refuse  to  doe
His  office,  and  my  feeble  eyes  forgoe,
They  sought  my  troubled  sense  how  to  deceaue
With  talke,  that  might  vnquiet  fancies  reaue;
And  sitting  all  in  seates  about  me  round,
With  pleasant  tales  (fit  for  that  idle  stound)
They  cast  in  course  to  waste  the  wearie  howres:
Some  told  of  Ladies,  and  their  Paramoures;
Some  of  braue  Knights,  and  their  renowned  Squires;
Some  of  the  Faeries  and  their  strange  attires;
And  some  of  Giaunts  hard  to  be  beleeued,
That  the  delight  thereof  me  much  releeued.
Amongst  the  rest  a  good  old  woman  was,
Hight  Mother  Hubberd,  who  did  farre  surpas
The  rest  in  honest  mirth,  that  seem'd  her  well:
She  when  her  turne  was  come  her  tale  to  tell,
Tolde  of  a  strange  aduenture,  that  betided
Betwixt  the  Foxe  and  th'  Ape  by  him  misguided;
The  which  for  that  my  sense  it  greatly  pleased,
All  were  my  spirite  heauie  and  diseased,
Ile  write  in  termes,  as  she  the  same  did  say,
So  well  as  I  her  words  remember  may.
No  Muses  aide  me  needes  heretoo  to  call;
Base  is  the  style,  and  matter  meane  withall.
       ¶Whilome  (said  she)  before  the  world  was  ciuill,
The  Fox  and  th'  Ape  disliking  of  their  euill
And  hard  estate,  determined  to  seeke
Their  fortunes  farre  abroad,  lyeke  with  his  lyeke:
For  both  were  craftie  and  vnhappie  witted;
Two  fellowes  might  no  where  be  better  fitted.
The  Foxe,  that  first  this  cause  of  griefe  did  finde,
Gan  first  thus  plaine  his  case  with  words  vnkinde.
Neighbour  Ape,  and  my  Gossip  eke  beside,
(Both  two  sure  bands  in  friendship  to  be  tide,)
To  whom  may  I  more  trustely  complaine
The  euill  plight,  that  doth  me  sore  constraine,
And  hope  thereof  to  finde  due  remedie?
Heare  then  my  paine  and  inward  agonie.
Thus  manie  yeares  I  now  haue  spent  and  worne,
In  meane  regard,  and  basest  fortunes  scorne,
Dooing  my  Countrey  seruice  as  I  might,
No  lesse  I  dare  saie  than  the  prowdest  wight;
And  still  I  hoped  to  be  vp  aduaunced,
For  my  good  parts;  but  still  it  hath  mischaunced.
Now  therefore  that  no  lenger  hope  I  see,
But  froward  fortune  still  to  follow  mee,
And  losels  lifted  high,  where  I  did  looke,
I  meane  to  turne  the  next  leafe  of  the  booke.
Yet  ere  that  anie  way  I  doo  betake,
I  meane  my  Gossip  priuie  first  to  make.
Ah  my  deare  Gossip,  (answer'd  then  the  Ape,)
Deeply  doo  your  sad  words  my  wits  awhape,
Both  for  because  your  griefe  doth  great  appeare,
And  eke  because  my  selfe  am  touched  neare:
For  I  likewise  haue  wasted  much  good  time,
Still  wayting  to  preferment  vp  to  clime,
Whilest  others  alwayes  haue  before  me  stept,
And  from  my  beard  the  fat  away  haue  swept;
That  now  vnto  despaire  I  gin  to  growe,
And  meane  for  better  winde  about  to  throwe.
Therefore  to  me,  my  trustie  friend,  aread
Thy  councell:  two  is  better  than  one  head.
Certes  (said  he)  I  meane  me  to  disguize
In  some  straunge  habit  after  vncouth  wize,
Or  like  a  Pilgrime,  or  a  Lymiter,
Or  like  a  Gipsen,  or  a  Iuggeler,
And  so  to  wander  to  the  worlds  ende,
To  seeke  my  fortune,  where  I  may  it  mend:
For  worse  than  that  I  haue,  I  cannot  meete.
Wide  is  the  world  I  wote  and  euerie  streete
Is  full  of  fortunes,  and  aduentures  straunge,
Continuallie  subiect  vnto  chaunge.
Say  my  faire  brother  now,  if  this  deuice
Doth  like  you,  or  may  you  to  like  entice.
Surely  (said  th'  Ape)  it  likes  me  wondrous  well;
And  would  ye  not  poore  fellowship  expell,
My  selfe  would  offer  you  t'  accompanie
In  this  aduentures  chauncefull  ieopardie.
For  to  wexe  olde  at  home  in  idlenesse,
Is  disaduentrous,  and  quite  fortunelesse:
Abroad  where  change  is,  good  may  gotten  bee.
The  Foxe  was  glad,  and  quickly  did  agree:
So  both  resolu'd,  the  morrow  next  ensuing,
So  soone  as  day  appeard  to  peoples  vewing,
On  their  intended  iourney  to  proceede;
And  ouer  night,  whatso  theretoo  did  neede,
Each  did  prepare,  in  readines  to  bee.
The  morrow  next,  so  soone  as  one  might  see
Light  out  of  heauens  windowes  forth  to  looke,
Both  their  habiliments  vnto  them  tooke,
And  put  themselues  (a  Gods  name)  on  their  way.
Whenas  the  Ape  beginning  well  to  wey
This  hard  aduenture,  thus  began  t'aduise;
Now  read  Sir  Reynold,  as  ye  be  right  wise,
What  course  ye  weene  is  best  for  vs  to  take,
That  for  our  selues  we  may  a  liuing  make.
Whether  shall  we  professe  some  trade  or  skill?
Or  shall  we  varie  our  deuice  at  will,
Euen  as  new  occasion  appeares?
Or  shall  we  tie  our  selues  for  certaine  yeares
To  anie  seruice,  Or  to  anie  place?
For  it  behoues  ere  that  into  the  race
We  enter,  to  resolue  first  herevpon.
Now  surely  brother  (said  the  Foxe  anon)
Ye  haue  this  matter  motioned  in  season:
For  euerie  thing  that  is  begun  with  reason
Will  come  by  readie  meanes  vnto  his  end;
But  things  miscounselled  must  needs  miswend.
Thus  therefore  I  aduize  vpon  the  case,
That  not  to  anie  certaine  trade  or  place,
Nor  anie  man  we  should  our  selues  applie:
For  why  should  he  that  is  at  libertie
Make  himselfe  bond?  sith  then  we  are  free  borne,
Let  vs  all  seruile  base  subiection  scorne;
And  as  we  bee  sonnes  of  the  world  so  wide,
Let  vs  our  fathers  heritage  diuide,
And  chalenge  to  our  selues  our  portions  dew
Of  all  the  patrimonie,  which  a  few
Now  hold  in  hugger  mugger  in  their  hand,
And  all  the  rest  doo  rob  of  good  and  land.
For  now  a  few  haue  all  and  all  haue  nought,
Yet  all  be  brethren  ylike  dearly  bought:
There  is  no  right  in  this  partition,
Ne  was  it  so  by  institution
Ordained  first,  ne  by  the  law  of  Nature,
But  that  she  gaue  like  blessing  to  each  creture
As  well  of  worldly  liuelode  as  of  life,
That  there  might  be  no  difference  nor  strife,
Nor  ought  cald  mine  or  thine:  thrice  happie  then
Was  the  condition  of  mortall  men.
That  was  the  golden  age  of  Saturne  old,
But  this  might  better  be  the  world  of  gold:
For  without  golde  now  nothing  wilbe  got.
Therefore  (if  please  you)  this  shalbe  our  plot,
We  will  not  be  of  anie  occupation,
Let  such  vile  vassals  borne  to  base  vocation
Drudge  in  the  world,  and  for  thier  liuing  droyle
Which  haue  no  wit  to  liue  withouten  toyle.
But  we  will  walk  about  the  world  at  pleasure
Like  two  free  men,  and  make  our  ease  a  treasure.
Free  men  some  beggers  call,  but  they  be  free,
And  they  which  call  them  so  more  beggers  bee:
For  they  doo  swinke  and  sweate  to  feed  the  other,
Who  liue  like  Lords  of  that  which  they  doo  gather,
And  yet  doo  neuer  thanke  them  for  the  same,
But  as  their  due  by  Nature  doo  it  clame.
Such  will  we  fashion  both  our  selues  to  bee,
Lords  of  the  world,  and  so  will  wander  free
Where  so  vs  listeth,  vncontrol'd  of  anie:
Hard  is  our  hap,  if  we  (emongst  so  manie)
Light  not  on  some  that  may  our  state  amend;
Sildome  but  some  good  commeth  ere  the  end.
Well  seemd  the  Ape  to  like  this  ordinaunce:
Yet  well  considering  of  the  circumstaunce,
As  pausing  in  great  doubt  awhile  he  staid,
And  afterwards  with  grave  aduizement  said;
I  cannot  my  lief  brother  like  but  well
The  purpose  of  the  complot  which  ye  tell:
For  well  I  wot  (compar'd  to  all  the  rest
Of  each  degree)  that  Beggers  life  is  best:
And  they  that  thinke  themselues  the  best  of  all,
Oft-times  to  begging  are  content  to  fall.
But  this  I  wot  withall  that  we  shall  ronne
Into  great  daunger  like  to  bee  vndonne,
Thus  wildly  to  wander  in  the  worlds  eye,
Without  pasport  or  good  warrantie,
For  fear  least  we  like  rogues  should  be  reputed,
And  for  eare  marked  beasts  abroad  be  bruted:
Therefore  I  read,  that  we  our  counsells  call,
How  to  preuent  this  mischiefe  ere  it  fall,
And  haow  we  may  with  most  securitie,
Beg  amongst  those  that  beggers  doo  defie.
Right  well  deere  Gossip  ye  aduised  haue,
(Said  then  the  Foxe)  but  I  this  doubt  will  saue:
For  ere  we  farther  passe,  I  will  deuise
A  pasport  for  vs  both  in  fittest  wize,
And  by  the  name  of  Souldiers  vs  protect;
That  now  is  thought  a  ciuile  begging  sect.
Be  you  the  Souldier,  for  you  likest  are
For  manly  semblance,  and  small  skill  in  warre:
I  will  but  wayte  on  you,  and  as  occasion
Falls  out,  my  selfe  fit  for  the  same  will  fashion.
The  Pasport  ended,  both  they  forward  went,
The  Ape  clad  Souldierlike,  fit  for  th'  intent,
In  a  blew  iacket  with  a  crosse  of  redd
And  manie  slits,  as  if  that  he  had  shedd
Much  blood  throgh  may  wounds  therin  receaued,
Which  had  the  vse  of  his  right  arme  bereaued;
Vpon  his  head  an  old  Scotch  cap  he  wore,
With  a  plume  feather  all  to  peeces  tore:
His  breeches  were  made  after  the  new  cut,
Al  Portugese,  loose  like  an  emptie  gut;
And  his  hose  broken  high  aboue  the  heeling,
And  his  shooes  beaten  out  with  traueling.
But  neither  sword  nor  dagger  he  did  beare,
Seemes  that  no  foes  reuengement  he  did  feare;
In  stead  of  them  a  handsome  bat  he  held,
On  which  he  leaned,  as  one  farre  in  elde.
Shame  light  on  him,  that  through  so  false  illusion,
Doth  turne  the  name  of  Souldiers  to  abusion,
And  that,  which  is  the  noblest  mysterie,
Brings  to  reproach  and  common  infamie.
Long  they  thus  trauailed,  yet  neuer  met
Aduenture,  which  might  them  a  working  set:
Yet  manie  waies  they  sought,  and  manie  tryed:
Yet  for  their  purposes  none  fit  espyed.
At  last  they  chaunst  to  meete  vpon  the  way
A  simple  husbandman  in  garments  gray;
Yet  though  his  vesture  were  but  meane  and  bace,
A  good  yeoman  he  was  of  honest  place,
And  more  for  thrift  did  care  than  for  gay  clothing:
Gay  without  good,  is  good  hearts  greatest  loathing.
The  Foxe  him  spying,  bad  the  Ape  him  dight
To  play  his  part,  for  loe  he  was  in  sight,
That  (if  her  er'd  not)  should  them  entertaine,
And  yeeld  them  timely  profite  for  their  paine.
Eftsoones  the  Ape  himselfe  gan  vp  to  reare,
And  on  his  shoulders  high  his  bat  to  beare,  
As  if  good  seruice  her  were  fit  to  doo;
But  little  thrift  for  him  he  did  it  too:
And  stoutly  fprward  he  his  steps  did  straine,
That  like  a  handsome  swaine  it  him  became:
When  as  they  nigh  approached,  that  good  man
Seeing  them  wander  loosly,  first  began
T'  enquire  of  custome,  what  and  whence  they  were?
To  whom  the  Ape,  I  am  a  Souldiere,
That  late  in  warres  haue  spent  my  deerest  blood,
And  in  long  seruice  lost  both  limbs  and  good,
And  now  constrain'd  that  trade  to  ouergiue,
I  driuen  am  to  seeke  some  meanes  to  liue:
Which  might  it  you  in  pitie  please  t'  afford,
I  would  be  readie  both  in  deed  and  word,
To  doo  you  faithfull  seruice  all  my  dayes.
This  yron  world  (that  same  he  weeping  sayes)
Brings  downe  the  stowtest  hearts  to  lowest  state:
For  miserie  doth  brauest  mindes  abate,
And  make  them  seeke  for  that  they  wont  to  scorne,
Of  fortune  and  of  hope  at  once  forlorne.
The  honest  man,  that  heard  him  thus  complaine,
Was  griu'd,  as  he  had  felt  part  of  his  paine;
And  well  dispos'd  him  some  reliefe  to  showe,
Askt  if  in  husbandrie  he  ought  did  knowe,
To  plough,  to  plant,  to  reap,  to  rake,  to  sowe,
To  hedge,  to  ditch,  to  thrash,  to  thetch,  to  mowe;
Or  to  what  labour  els  he  was  prepar'd?
For  husbands  life  is  labourous  and  hard.
Whenas  the  Ape  him  hard  so  much  to  talke
Of  labour,  that  did  from  his  liking  balke,
He  would  haue  slipt  the  coller  handsomly,
And  to  him  said;  good  Sir,  full  glad  am  I,
To  take  what  paines  may  anie  liuing  wight:
But  my  late  maymed  limbs  lack  wonted  might
To  doo  their  kindly  seruices,  as  needeth:
Scarce  this  right  hand  the  mouth  with  diet  feedeth,
So  that  it  may  no  painfull  worke  endure,
Ne  to  strong  labour  can  it  selfe  enure.
But  if  that  anie  other  place  you  haue,
Which  askes  small  paines,  but  thriftines  to  saue,
Or  care  to  ouerlooke,  or  trust  to  gather,
Ye  may  me  trust  as  your  owne  ghostly  father.
With  that  the  hubandman  gan  him  auize
That  it  for  him  were  fittest  exercise
Cattell  to  keep,  or  grounds  to  ouersee;
And  asked  him,  if  he  could  willing  bee
To  keep  his  sheep,  or  to  attend  his  swyne,
Or  watch  his  mares,  or  take  his  charge  of  kyne?
Gladly  (said  he)  what  euer  such  like  paine
Ye  put  on  me,  I  will  the  same  sustaine:
But  gladliest  I  of  your  fleecie  sheepe
(Might  it  you  please)  would  take  on  me  the  keep.
For  ere  that  vnto  armes  I  me  betooke,
Vnto  my  fathers  sheepe  I  vsde  to  looke,
That  yet  the  skill  thereof  I  haue  not  loste:
Thereto  right  well  this  Curdog  by  my  coste
(meaning  the  Foxe)  will  serue,  my  sheepe  to  gather,
And  driue  to  follow  after  their  Belwether.
The  Husbandman  was  meanly  well  content,
Triall  to  make  of  his  endeauourment,
And  home  him  leading,  lent  to  him  the  charge
Of  all  his  flocke,  with  libertie  full  large,
Giuing  accompt  of  th'  annuall  increace
Both  of  their  lambes,  and  of  their  woolley  fleece.
Thus  is  this  Ape  become  a  shepheard  swaine
And  the  false  Foxe  his  dog  (God  giue  them  paine)
For  ere  the  yeare  haue  halfe  his  course  out-run,
And  doo  returne  from  whence  he  first  begun,
They  shall  him  make  an  ill  accompt  of  thrift.
Now  whenas  Time  flying  with  winges  swift,
Expired  had  the  terme,  that  these  two  iauels
Should  render  vp  a  reckning  of  their  trauels
Vnto  their  master,  which  it  of  them  sought,
Exceedingly  they  troubled  were  in  thought,
Ne  wist  what  answere  vnto  him  to  frame,
Ne  how  to  scape  great  punishment,  or  shame,
For  their  false  treason  and  vile  theeuerie.
For  not  a  lambe  of  all  their  flockes  supply
Had  they  to  shew:  but  euer  as  they  bred,
They  slue  them,  and  vpon  their  fleshes  fed:
For  that  disguised  Dog  lou'd  blood  to  spill,
And  drew  the  wicked  Shepheard  to  his  will.
So  twixt  them  both  they  not  a  lambkin  left,
And  when  lambes  fail'd,  the  old  sheepes  liues  they  reft;
That  how  t'  acquite  themselues  vnto  their  Lord,
They  were  in  doubt,  and  flatly  set  abord.
The  Foxe  then  counsel'd  th'  Ape,  for  to  require
Respite  till  morrow,  t'  answere  his  desire:
For  times  delay  new  hope  of  helpe  still  breeds.
The  goodman  granted,  doubting  nought  their  deeds,
And  bad,  next  day,  that  all  should  readie  be.
But  they  more  subtill  meaning  had  than  he:
For  the  next  morrowes  meed  they  closely  ment,
For  feare  of  afterclaps  for  to  preuent.
And  that  same  euening,  when  all  shrowded  were
In  careles  sleep,  they  without  care  or  feare,
Cruelly  fell  vpon  their  flock  in  folde,
And  of  them  slew  at  pleasure  what  they  wolde:
Of  which  whenas  they  feasted  had  their  fill,
For  a  full  complement  of  all  their  ill,
They  stole  away,  and  tooke  their  hastie  flight,
Carried  in  clowdes  of  all-concealing  night.
So  was  the  husbandman  left  to  his  losse,
And  they  vnto  their  fortunes  change  to  tosse.
After  which  sort  they  wandered  long  while,
Abusing  manie  through  their  cloaked  guile;
That  at  the  last  they  gan  to  be  descryed
Of  euerie  one,  and  all  their  slights  espyed.
So  as  their  begging  now  them  failed  quyte;
For  none  would  giue,  but  all  men  would  them  wyte:
Yet  would  they  take  no  paines  to  get  their  liuing,
But  seeke  some  other  way  to  gaine  by  giuing,
Much  like  to  begging  but  much  better  named;
For  manie  beg,  which  are  thereof  ashamed.
And  now  the  Foxe  had  gotten  him  a  gowne,
And  th'  Ape  a  cassocke  sidelong  hanging  downe;
For  they  their  occupation  meant  to  change,
And  now  in  other  state  abroad  to  range:
For  since  their  souldiers  pas  no  better  spedd,
They  forg'd  another,  as  for  Clerkes  booke-redd.
Who  passing  foorth,  as  their  aduentures  fell,
Through  manie  haps,  which  needs  not  here  to  tell;
At  length  chaunst  with  a  formall  Priest  to  meete,
Whom  they  in  ciuill  manner  first  did  greete,
And  after  askt  an  almes  for  Gods  deare  loue.
The  man  straight  way  his  choler  vp  did  moue,
And  with  reproachfull  tearmes  gan  them  reuile,
For  following  that  trade  so  base  and  vile;
And  askt  what  license,  or  what  Pas  they  had?
Ah  (said  the  Ape  as  sighing  wondrous  sad)
Its  an  hard  case,  when  men  of  good  deseruing
Must  either  driuen  be  perforce  to  steruing,
Or  asked  for  their  pas  by  euerie  squib,
That  list  at  will  them  to  reuile  or  snib:
And  yet  (God  wote)  small  oddes  I  often  see
Twixt  them  that  aske,  and  them  that  asked  bee.
Natheles  because  you  shall  not  vs  misdeeme,
But  that  we  are  as  honest  as  we  seeme,
Yee  shall  our  pasport  at  your  pleasure  see,
And  then  ye  will  (I  hope)  well  mooued  bee.
Which  when  the  Priest  beheld,  he  vew'd  it  nere,
As  if  therein  some  text  he  studying  were,
But  little  els  (God  wote)  could  thereof  skill:
For  read  he  could  not  euidence,  nor  will,
Ne  tell  a  written  word,  ne  write  a  letter,
Ne  make  one  title  worse,  ne  make  one  better:
Of  such  deep  learning  little  had  he  neede,
Ne  yet  of  Latine,  ne  of  Greeke,  that  breede
Doubts  mongst  Diuines,  and  difference  of  texts,
From  whence  arise  diuersitie  of  sects,
And  hatefull  heresies,  of  God  abhor'd:
But  this  good  Sir  did  follow  the  plaine  word,
Ne  medled  with  their  controuersies  vaine.
All  his  care  was,  his  seruice  well  to  saine,
And  to  read  Homelies  vpon  holidayes:
When  that  was  done,  he  might  attend  his  playes;
An  easie  life,  and  fit  high  God  to  please.
He  hauing  ouerlookt  their  pas  at  ease,
Gan  at  the  length  them  to  rebuke  againe,
That  no  good  trade  of  life  did  entertaine,
But  lost  their  time  in  wandring  loose  abroad,
Seeing  the  world,  in  which  they  bootles  boad,
Had  wayes  enough  for  all  therein  to  liue;
Such  grace  did  God  vnto  his  creatures  giue.
Said  then  the  Foxe;  who  hath  the  world  not  tride,
From  the  right  way  full  eath  may  wander  wide.
We  are  but  Nouices,  new  come  abroad,
We  haue  not  yet  the  tract  of  anie  troad,
Nor  on  vs  taken  anie  state  of  life,
But  readie  are  of  anie  to  make  preife.
Therefore  might  please  you,  which  the  world  haue  proued,
Vs  to  aduise,  which  forth  but  lately  moued,
Of  some  good  course,  that  we  might  vndertake;
Ye  shall  for  euer  vs  your  bondmen  make.
The  Priest  gan  wexe  halfe  proud  to  be  so  praide,
And  thereby  willing  to  affoord  them  aide;
It  seemes  (said  he)  right  well  that  ye  be  Clerks,
Both  by  your  wittie  words,  and  by  your  werks.
Is  not  that  name  enough  to  make  a  liuing
To  him  that  hath  a  whit  of  Natures  giuing?
How  manie  honest  men  see  ye  arize
Daylie  thereby,  and  grow  to  goodly  prize?
To  Deanes,  to  Archdeacons,  to  Commissaries,
To  Lords,  to  Principalls,  to  Prebendaries;
All  iolly  Prelates,  worthie  rule  to  beare,
Who  euer  them  enuie:  yet  spite  bites  neare.
Why  should  ye  doubt  then,  but  that  ye  likewise
Might  vnto  some  of  those  in  time  arise?
In  the  meane  time  to  liue  in  good  estate,
Louing  that  loue,  and  hating  those  that  hate;
Being  some  honest  Curate,  or  some  Vicker
Content  with  little  in  condition  sicker.
Ah  but  (said  th'  Ape)  the  charge  is  wondrous  great,
To  feed  mens  soules,  and  hath  an  heauie  threat.
To  feede  mens  soules  (quoth  he)  is  not  in  man:
For  they  must  feed  themselues,  doo  what  we  can.
We  are  but  charg'd  to  lay  the  meate  before:
Eate  they  that  list,  we  need  to  doo  no  more.
But  God  it  is  that  feedes  them  with  his  grace,
The  bread  of  life  powr'd  downe  from  heauenly  place.
Therefore,  said  he,  that  with  the  budding  rod
Did  rule  the  Iewes,  All  shalbe  taught  of  God.
That  same  hath  Iesus  Christ  now  to  him  raught,
By  whom  the  flock  is  rightly  fed,  and  taught:
He  is  the  Shepherd,  and  the  Priest  is  hee;
We  but  his  shepheard  swaines  ordain'd  to  bee.
Therefore  herewith  doo  not  your  selfe  dismay;
Ne  is  the  paines  so  great,  but  beare  ye  may;
For  not  so  great  as  it  was  wont  of  yore,
It's  now  a  dayes,  ne  halfe  so  streight  and  sore:
They  whilome  vsed  duly  euerie  day
Their  seruice  and  their  holie  things  to  say,
At  morne  and  euen,  besides  their  Anthemes  sweete,
Their  penie  Masses,  and  their  Complynes  meete,
Their  Diriges,  their  Trentals,  and  their  shrifts,
Their  memories,  their  singings,  and  their  gifts.
Now  all  those  needlesse  works  are  laid  away:
Now  once  a  weeke  vpon  the  Sabbath  day,
It  is  enough  to  doo  our  small  deuotion,
And  then  to  follow  any  merrie  motion.
Ne  are  we  tyde  to  fast,  but  when  we  list,
Ne  to  weare  garments  base  of  wollen  twist,
But  with  the  finest  silkes  vs  to  aray,
That  before  God  we  may  appeare  more  gay,
Resembling  Aarons  glorie  in  his  place:
For  farre  vnfit  it  is,  that  person  bace
Should  with  vile  cloaths  approach  Gods  maiestie,
Whom  no  vncleannes  may  approachen  nie:
Or  that  all  men,  which  anie  master  serue,
Good  garments  for  their  seruice  should  deserue;
But  he  that  serues  the  Lord  of  hoasts  most  high,
And  that  in  highest  place,  t'  approach  him  nigh,
And  all  the  peoples  prayers  to  present
Before  his  throne,  as  on  ambassage  sent
Both  too  and  fro,  should  not  deserue  to  weare
A  garment  better,  than  of  wooll  or  heare.
Beside  we  may  haue  lying  by  our  sides
Our  louely  Lasses,  or  bright  shining  Brides:
We  be  not  tyde  to  wilful  chastitie,
But  haue  the  Gospell  of  free  libertie.
By  that  he  ended  had  his  ghostly  sermon,
The  Foxe  was  well  induc'd  to  be  a  Parson;
And  of  the  Priest  eftsoones  gan  to  enquire,
How  to  a  Benefice  he  might  aspire.
Marie  there  (said  the  Priest)  is  arte  indeed.
Much  good  deep  learning  one  thereout  may  reed,
For  that  the  ground  worke  is,  and  end  of  all,
How  to  obtaine  a  Beneficiall.
First  therefore,  when  ye  haue  in  handsome  wise
Your  selfe  attyred,  as  you  can  deuise,
Then  to  some  Noble  man  your  selfe  applye,
Or  other  great  one  in  the  worldes  eye,
That  hath  a  zealous  disposition
To  God,  and  so  to  his  religion:
There  must  thou  fashion  eke  a  godly  zeale,
Such  as  no  carpers  may  contrarye  reueale:
For  each  thing  fained,  ought  more  warie  bee.
There  thou  must  walke  in  sober  grauitee,
And  seeme  as  Saintlike  as  Saint  Radegund:
Fast  much,  pray  oft,  looke  lowly  on  the  ground,
And  vnto  euerie  one  doo  curtesie  meeke:
These  lookes  (nought  saying)  doo  a  benefice  seeke,
And  be  thou  sure  one  not  to  lacke  or  long.
But  if  thee  list  vnto  the  Court  to  throng,
And  there  to  hunt  after  the  hoped  pray,
Then  must  thou  thee  dispose  another  way:
For  there  thou  needs  must  learne,  to  laugh,  to  lie,
To  face,  to  forge,  to  scoffe,  to  companie,
To  crouche,  to  please,  to  be  a  beetle  stock
Of  thy  great  Masters  will,  to  scorne,  or  mock:
So  maist  thou  chaunce  mock  out  a  Benfice,
Vnlesse  thou  canst  one  coniure  by  deuice,
Or  cast  a  figure  for  a  Bishoprick:
And  if  one  could,  it  were  but  a  schoole-trick.
These  be  the  wayes,  by  which  without  reward
Liuings  in  Court  be  gotten,  though  full  hard.
For  nothing  there  is  done  without  a  fee:
The  Courtier  needes  must  recompenced  bee
With  a  Beneuolence,  or  haue  in  gage
The  Primitias  of  your  parsonage:
Scarse  can  a  Bishoprick  forpas  them  by,
But  that  it  must  be  gelt  in  priuitie.
Doo  not  therefore  seeke  a  liuing  there,
But  of  more  priuate  persons  seeke  elswhere,
Whereas  thou  maist  compound  a  better  penie,
Ne  let  thy  learning  question'd  be  of  anie.
For  some  good  Gentleman  that  hath  the  right
Vnto  his  Church  for  to  present  a  wight,
Will  cope  with  thee  in  reasonable  wise;
That  if  the  liuing  yerely  doo  arise
To  fortie  pound,  that  then  his  yongest  sonne
Shall  twentie  haue,  and  twentie  thou  hast  wonne:
Thou  hast  it  wonne,  for  it  is  of  franke  gift,
And  he  will  care  for  all  the  rest  to  shift;
Both  that  the  Bishop  may  admit  of  thee,
And  that  therein  thou  maist  maintained  bee.
This  is  the  way  for  one  that  is  vnlern'd
Liuing  to  get,  and  not  to  be  discern'd.
But  they  that  are  great  Clerkes,  haue  nearer  wayes,
For  learning  sake  to  liuing  them  to  raise:
Yet  manie  eke  of  them  (God  wote)  are  driuen,
T'accept  a  Benefice  in  peeces  riuen.
How  saist  thou  (friend)  haue  I  not  well  discourst
Vpon  this  Common  place  (though  plaine,  not  wourst)?
Better  a  short  tale,  than  a  bad  long  shriuing.
Needes  anie  more  to  learne  to  get  a  liuing?
Now  sure  and  by  my  hallidome  (quoth  he)
Ye  a  great  master  are  in  your  degree:
Great  thankes  I  yeeld  you  for  your  discipline,
And  doo  not  doubt,  but  duly  to  encline
My  wits  theretoo,  as  ye  shall  shortly  heare.
The  Priest  him  wisht  good  speed,  and  well  to  fare.
So  parted  they,  as  eithers  way  them  led.
But  th'  Ape  and  Foxe  ere  long  so  well  them  sped,
Through  the  Priests  holesome  counsell  lately  tought,
And  throgh  their  own  faire  handling  wisely  wroght,
That  they  a  Benefice  twixt  them  obtained;
And  craftie  Reynold  was  a  Priest  ordained;
And  th'  Ape  his  Parish  Clarke  procur'd  to  bee.
Then  made  they  reuell  route  and  goodly  glee.
But  ere  long  time  had  passed,  they  so  ill
Did  order  their  affaires,  that  th'  euill  will
Of  all  their  Parishners  they  had  constraind;
Who  to  the  Ordinarie  of  them  complain'd,
How  fowlie  they  their  offices  abus'd,
And  them  of  crimes  and  heresies  accus'd;
That  Pursiuants  he  often  for  them  sent:
But  they  neglected  his  commaundement.
So  long  persisted  obstinate  and  bolde,
Till  at  the  length  he  published  to  holde
A  Visitation,  and  them  cyted  thether:
Then  was  high  time  their  wits  about  to  geather;
What  did  they  then,  but  made  a  composition
With  their  next  neighbor  Priest  for  light  condition,
To  whom  their  liuing  they  resigned  quight
For  a  few  pence,  and  ran  away  by  night.
So  passing  through  the  Countrey  in  disguize,
They  fled  farre  off,  where  none  might  them  surprize,
And  after  that  long  straied  here  and  there,
Through  euerie  field  and  forrest  farre  and  nere;
Yet  neuer  found  occasion  for  their  tourne,
But  almost  steru'd,  did  much  lament  and  mourne.
At  last  they  chaunst  to  meete  vpon  the  way
The  Mule,  all  deckt  in  goodly  rich  aray,
With  bells  and  bosses,  that  full  lowdly  rung,
And  costly  trappings,  that  to  ground  downe  hung.
Lowly  they  him  saluted  in  meeke  wise,
But  he  through  pride  and  fatnes  gan  despise
Their  meanesse;  scarce  vouchsafte  them  to  requite.
Whereat  the  Foxe  deep  groning  in  his  sprite,
Said,  Ah  sir  Mule,  now  blessed  be  the  day,
That  I  see  you  so  goodly  and  so  gay
In  your  attyres,  and  eke  your  silken  hyde
Fil'd  with  round  flesh,  that  euerie  bone  doth  hide.
Seemes  that  in  fruitfull  pastures  ye  doo  liue,
Or  fortune  doth  you  secret  fauour  giue.
Foolish  Foxe  (said  the  Mule)  thy  wretched  need
Praiseth  the  thing  that  doth  thy  sorrow  breed.
For  well  I  weene,  thou  canst  not  but  enuie
My  wealth,  compar'd  to  thine  owne  miserie,
That  art  so  leane  and  meagre  waxen  late,
That  scarse  thy  legs  vphold  thy  feeble  gate.
Ay  me  (said  then  the  Foxe)  whom  euill  hap
Vnworthy  in  such  wretchednes  doth  wrap,
And  makes  the  scorne  of  other  beasts  to  bee:
But  read  (faire  Sir,  of  grace)  from  whence  come  yee?
Or  what  of  tidings  you  abroad  doo  heare?
Newes  may  perhaps  some  good  vnweeting  beare.
From  royall  Court  I  lately  came  (said  he)
Where  all  the  brauerie  that  eye  may  see,
And  all  the  happinesse  that  heart  desire,
Is  to  be  found;  he  nothing  can  admire,
That  hath  not  seene  that  heauens  portracture:
But  tidings  there  is  none  I  you  assure,
Saue  that  which  common  is,  and  knowne  to  all,
That  Courtiers  as  the  tide  doo  rise  and  fall.
But  tell  vs  (said  the  Ape)  we  doo  you  pray,
Who  now  in  Court  doth  beare  the  greatest  sway.
That  if  such  fortune  doo  to  vs  befall,
We  may  seeke  fauour  of  the  best  of  all.
Marie  (said  he)  the  highest  now  in  grace,
Be  the  wild  beasts,  that  swiftest  are  in  chace;
For  in  their  speedie  course  and  nimble  flight
The  Lyon  now  doth  take  the  most  delight:
But  cheiflie,  ioyes  on  foote  them  to  beholde,
Enchaste  with  chaine  and  circulet  of  golde:
So  wilde  a  beast  so  tame  ytaught  to  bee,
And  buxome  to  his  bands,  is  ioy  to  see.
So  well  his  golden  Circlet  him  beseemeth:
But  his  late  chayne  his  Leige  vnmeete  esteemeth;
For  so  braue  beasts  she  loueth  best  to  see,
In  the  wilde  forrest  raunging  fresh  and  free.
Therefore  if  fortune  thee  in  Court  to  liue,
In  case  thou  euer  there  wilt  hope  to  thriue,
To  some  of  these  thou  must  thy  selfe  apply:
Els  as  a  thistle-downe  in  th'  ayre  doth  flie,
So  vainly  shalt  thou  too  and  fro  be  tost,
And  loose  thy  labour  and  thy  fruitles  cost.
And  yet  full  few,  which  follow  them  I  see,
For  vertues  bare  regard  aduaunced  bee,
But  either  for  some  gainfull  benefit,
Or  that  they  may  for  their  owne  turnes  be  fit.
Nath'les  perhaps  ye  things  may  handle  soe,
That  ye  may  better  thriue  than  thousands  moe.
But  (said  the  Ape)  how  shall  we  first  come  in,
That  after  we  may  fauour  seeke  to  win?
How  els  (said  he)  but  with  a  good  bold  face,
And  with  big  words,  and  with  a  stately  pace,
That  men  may  thinke  of  you  in  generall,
That  to  be  in  you,  which  is  not  all:
For  not  by  that  which  is,  the  world  now  deemeth,
(as  it  was  wont)  but  by  that  same  that  seemeth.
Ne  do  I  doubt,  but  that  ye  well  can  fashion
Your  selues  theretoo,  according  to  occasion:
So  fare  ye  well,  good  Courtiers  may  ye  bee;
So  proudlie  neighing  from  them  parted  hee.
Then  gan  this  creftie  couple  to  deuize,
How  for  the  Court  themselues  they  might  aguize:
For  thither  they  themselues  meant  to  addresse,
In  hope  to  finde  there  happier  successe;
So  well  they  shifted,  that  the  Ape  anon
Himselfe  had  cloathed  like  a  Gentleman,
And  the  slie  Foxe,  as  like  to  be  his  groome,
That  to  the  Court  in  seemly  sort  they  come.
Where  the  fond  Ape  himselfe  vprearing  hy
Vpon  his  tipoes,  stalketh  stately  by,
As  if  he  were  some  great  Magnifico,
And  boldlie  doth  amongst  the  boldest  go.
And  his  man  Reynold  with  fine  counterfesaunce
Supports  his  credite  and  his  countenaunce.
Then  gan  the  Courtiers  gaze  on  euerie  side,
And  stare  on  him,  with  big  lookes  basen  wide,
Wondring  what  mister  wight  he  was,  and  whence:
For  he  was  clad  in  strange  accoustrements,
Fashion'd  with  queint  deuises  neuer  seene
In  Court  before,  yet  there  all  fashions  beene:
Yet  he  them  in  newfanglenesse  did  pas:
But  his  behauiour  altogether  was
Alla  Turchesca  much  the  more  admyr'd,
And  his  lookes  loftie,  as  if  he  aspyr'd
To  dignitie,  and  sdeign'd  the  low  degree;
That  all  which  did  such  strangenesse  in  him  see,
By  secrete  meanes  gan  of  his  state  enquire,
And  priuily  his  seruant  thereto  hire:
Who  throughly  arm'd  against  such  couerture,
Reported  vnto  all,  that  he  was  sure
A  noble  Gentleman  of  high  regard,
Which  through  the  world  had  with  long  trauel  far'd,
And  seene  the  manners  of  all  beasts  on  ground;
Now  here  arriu'd,  to  see  if  like  he  found.
Thus  did  the  Ape  at  first  him  credit  gaine,
Which  afterwards  he  wisely  did  maintaine
With  gallant  showe,  and  daylie  more  augment
Through  his  fine  feates  and  Courtly  complement;
For  he  could  play,  and  daunce,  and  vaute,  and  spring,
And  al  that  els  pertaines  to  reveling,
Onely  through  kindly  aptnes  of  his  ioynts.
Besides  he  could  doo  manie  other  poynts,
The  which  in  Court  him  serued  to  good  stead:
For  he  mongst  Ladies  could  their  fortunes  read
Out  of  their  hands,  and  merie  leasings  tell,
And  iuggle  finely,  that  became  him  well:
But  he  so  light  was  at  legier  demaine,
That  what  he  toucht,  came  not  to  light  againe;
Yet  would  he  laugh  it  out,  and  proudly  looke,
And  tell  them,  that  they  greatly  him  mistooke.
So  would  he  scoffe  them  out  with  mockerie,
For  he  therein  had  great  felicitie;
And  with  sharp  quips  ioy'd  others  to  deface,
Thinking  that  their  disgracing  did  him  grace:
So  whilst  that  other  like  vaine  wits  he  pleased,
And  made  to  laugh,  his  heart  was  greatly  eased.
But  the  right  gentle  minde  would  bite  his  lip,
To  heare  the  Iauell  so  good  men  to  nip:
For  though  the  vulgar  yeeld  an  open  eare,
And  common  Courtiers  loue  to  gybe  and  fleare
At  euerie  thing,  which  they  heare  spoken  ill,
And  the  best  speaches  with  ill  meaning  spill;
Yet  the  braue  Courtier,  in  whose  beauteous  thought
Regard  of  honour  harbours  more  than  ought,
Doth  loath  such  base  condition,  to  backbite
Anies  good  name  for  enuie  or  despite:
He  stands  on  tearmes  of  honourable  minde,
Ne  will  be  carried  with  the  common  winde
Of  Courts  inconstant  mutabilitie,
Ne  after  euerie  tattling  fable  flie;
But  heares,  and  sees  the  follies  of  the  rest,
And  thereof  gathers  for  himselfe  the  best:
He  will  not  creepe,  nor  crouche  with  fained  face,
But  walkes  vpright  with  comely  stedfast  pace,
And  vnto  all  doth  yeeld  due  curtesie;
But  not  with  kissed  hand  belowe  the  knee,
As  that  same  Apish  crue  is  wont  to  doo:
For  he  disdaines  himselfe  t'  embase  theretoo.
He  hates  fowle  leasings,  and  vile  flatterie,
Two  filthie  blots  in  noble  Gentrie;
And  lothefull  idlenes  he  doth  detest,
The  canker  worme  of  euerie  gentle  brest;
The  which  to  banish  with  faire  exercise
Of  knightly  feates,  he  daylie  doth  deuise:
Now  menaging  the  mouthes  of  stubborne  steedes,
Now  practising  the  proofe  of  warlike  deedes,
Now  his  bright  armes  assaying,  now  his  speare,
Now  the  nigh  aymed  ring  away  to  beare;
At  other  times  he  casts  to  sew  the  chace
Of  swift  wilde  beasts,  or  runne  on  foote  a  race,
T'  enlarge  his  breath  (large  breath  in  armes  most  needfull)
Or  els  by  wrestling  to  wex  strong  and  heedfull,
Or  his  stiff  armes  to  stretch  with  Eughen  bowe,
And  manly  legs,  still  passing  too  and  fro,
Without  a  gowned  beast  him  fast  beside;
A  vaine  ensample  of  the  Persian  pride,
Who  after  he  had  wonne  th'  Assyrian  foe,
Did  euer  after  scorne  on  foote  to  goe.
Thus  when  this  Courtly  Gentleman  with  toyle
Himselfe  hath  wearied,  he  doth  recoyle
Vnto  his  rest,  and  there  with  sweete  delight
Of  Musicks  skill  reuiues  his  toyled  spright,
Or  els  with  Loues,  and  Ladies  gentle  sports,
The  ioy  of  youth,  himselfe  he  recomforts:
Or  lastly,  when  the  bodie  list  to  pause,
His  minde  vnto  the  Muses  he  withdrawes;
Sweete  Ladie  Muses,  Ladies  of  delight,
Delights  of  life,  and  ornaments  of  light:
With  whom  he  close  confers  with  wise  discourse,
Of  Natures  workes,  of  heauens  continuall  course,
Of  forreine  lands,  of  people  different,
Of  kingdomes  change,  of  divers  gouernment,
Of  dreadfull  battailes  of  renowmed  Knights;
With  which  he  kindleth  his  ambitious  sprights
To  like  desire  and  praise  of  noble  fame,
The  onely  vpshot  whereto  he  doth  ayme:
For  all  his  minde  on  honour  fixed  is,
To  which  he  leuels  all  his  purposis,
And  in  his  Princes  seruice  spends  his  dayes,
Not  so  much  for  to  gaine,  or  for  to  raise
Himselfe  to  high  degree,  as  for  his  grace,
And  in  his  liking  to  winne  worthie  place;
Through  due  deserts  and  comely  carriage,
In  whatso  please  employ  his  personage,
That  may  be  matter  meete  to  gaine  him  praise;
For  he  is  fit  to  vse  in  all  assayes,
Whether  fro  Armes  and  warlike  amenaunce,
Or  else  for  wise  and  ciuill  gouernaunce.
For  he  is  practiz'd  well  in  policie,
And  thereto  doth  his  Courting  most  applie:
To  learne  the  enterdeale  of  Princes  strange,
To  marke  th'  intent  of  Counsells,  and  the  change
Of  states,  and  eke  of  priuate  men  somewhile,
Supplanted  by  fine  falshood  and  faire  guile;
Of  all  the  which  he  gathereth,  what  is  fit
T'enrich  the  storehouse  of  his  powerfull  wit,
Which  through  wise  speaches,  and  graue  conference
He  daylie  eekes,  and  brings  to  excellence.
Such  is  the  rightfull  Courtier  in  his  kinde:
But  vnto  such  the  Ape  lent  not  his  minde;
Such  were  for  him  no  fit  companions,
Such  would  descrie  his  lewd  conditions:
But  the  yong  lustie  gallants  he  did  chose
To  follow,  meete  to  whom  he  might  disclose
His  witlesse  pleasance,  and  ill  pleasing  vaine.
A  thousand  wayes  he  them  could  entertaine,
With  all  the  thriftles  games,  that  may  be  found
With  mumming  and  with  masking  all  around,
With  dice,  with  cards,  with  balliards  farre  vnfit,
With  shuttlecocks,  misseeming  manlie  wit,
With  courtizans,  and  costly  riotize,
Whereof  still  somewhat  to  his  share  did  rize:
Ne,  them  to  pleasure,  would  he  sometimes  scorne
A  Pandares  coate  (so  basely  was  he  borne);
Thereto  he  could  fine  louing  verses  frame,
And  play  the  Poet  oft.  But  ah,  for  shame
Let  not  sweete  Poets  praise,  whose  onely  pride
Is  vertue  to  aduaunce,  and  vice  deride,
Be  with  the  worke  of  losels  wit  defamed,
Ne  let  such  verses  Poetrie  be  named:
Yet  he  the  name  on  him  would  rashly  take,
Maugre  the  sacred  Muses,  and  it  make
A  seruant  to  the  vile  affection
Of  such,  as  he  depended  most  vpon,
And  with  the  sugrie  sweete  thereof  allure
Chast  Ladies  eares  to  fantasies  impure.
To  such  delights  the  noble  wits  he  led
Which  him  relieu'd,  and  their  vaine  humours  fed
With  fruitles  follies,  and  vnsound  delights.
But  if  perhaps  into  their  noble  sprights
Desire  of  honor,  or  braue  thoughts  of  armes
Did  euer  creepe,  then  with  his  wicked  charmes
And  strong  conceipts  he  would  it  driue  away,
Ne  suffer  it  to  house  there  halfe  a  day.
And  whenso  loue  of  letters  did  inspire
Their  gentle  wits,  and  kindly  wise  desire,
That  chiefly  doth  each  noble  minde  adorne,
Then  he  would  scoffe  at  learning,  and  eke  scorne
The  Sectaries  thereof,  as  people  base
And  simple  men,  which  neuer  came  in  place
Of  worlds  affaires,  but  in  darke  corners  mewd,
Muttred  of  matters,  as  their  bookes  them  shewd,
Ne  other  knowledge  euer  did  attaine,
But  with  their  gownes  their  grauitie  maintaine.
From  them  he  would  his  impudent  lewde  speach
Against  Gods  holie  Ministers  oft  reach,
And  mocke  Diuines  and  their  profession:
What  els  then  did  he  by  progression,
But  mocke  high  God  himselfe,  whom  they  professe?
But  what  car'd  he  for  God,  or  godlinesse?
All  his  care  was  himselfe,  how  to  aduaunce,
And  to  vphold  his  courtly  countenaunce
By  all  the  cunning  meanes  he  could  deuise;
Were  it  by  honest  wayes,  or  otherwise,
He  made  small  choyce:  yet  sure  his  honestie
Got  him  small  gaines,  but  shameles  flatterie,
And  filthie  brocage,  and  vnseemly  shifts,
And  borowe  base,  and  some  good  Ladies  gifts:
But  the  best  helpe,  which  chiefly  him  sustain'd,
Was  his  man  Raynolds  purchase  which  he  gain'd.
For  he  was  school'd  by  kinde  in  all  the  skill
Of  close  conueyance,  and  each  practise  ill
Of  coosinage  and  cleanly  knauerie,
Which  oft  maintain'd  his  masters  brauerie.
Besides  he  vsde  another  slipprie  slight,
In  taking  on  himselfe  in  common  sight,
False  personages,  fit  for  euerie  sted,
With  which  he  thousands  cleanly  coosined:
Now  like  a  Merchant,  Merchants  to  deceaue,
With  whom  his  credite  he  did  often  leaue
In  gage,  for  his  gay  Masters  hopelesse  dett:
Now  like  a  Lawyer,  when  he  land  would  lett,
Or  sell  fee-simples  in  his  Masters  name,
Which  he  had  neuer,  nor  ought  like  the  same:
Then  would  he  be  a  Broker,  and  draw  in
Both  wares  and  money,  by  exchange  to  win:
Then  would  he  seeme  a  Farmer,  that  would  sell
Bargaines  of  woods,  which  he  did  lately  fell,
Or  corne,  or  cattle,  or  such  other  ware,
Thereby  to  coosin  men  not  well  aware;
Of  all  the  which  there  came  a  secret  fee
To  th'  Ape,  that  his  countenaunce  might  bee.
Besides  all  this,  he  vs'd  oft  to  beguile
Poore  suters,  that  in  Court  did  haunt  some  while:
For  he  would  learne  their  busines  secretly,
And  then  informe  his  Master  hastely,
That  he  by  meanes  might  cast  them  to  preuent,
And  beg  the  sute,  the  which  the  other  ment.
Or  otherwise  false  Reynold  would  abuse
The  simple  Suter,  and  wish  him  to  chuse
His  Master,  being  one  of  great  regard
In  Court,  to  compas  anie  sute  not  hard,
In  case  his  paines  were  recompenst  with  reason:
So  would  he  worke  this  silly  man  by  treason
To  buy  his  Masters  friuolous  good  will,
That  had  not  power  to  doo  him  good  or  ill.
So  pitifull  a  thing  is  Suters  state.
Most  miserable  man,  whom  wicked  fate
Hath  brought  to  Court,  to  sue  for  had  ywist,
That  few  haue  found,  and  manie  one  hath  mist;
Full  little  knowest  thou  that  hast  not  tride,
What  hell  it  is,  in  suing  long  to  bide:
To  loose  good  dayes,  that  might  be  better  spent;
To  wast  long  nights  in  pensiue  discontent;
To  speed  to  day,  to  be  put  back  to  morrow;
To  feed  on  hope,  to  pine  with  feare  and  sorrow;
To  haue  thy  Princes  grace,  yet  want  her  Peeres;
To  haue  thy  asking,  yet  waite  manie  yeeres;
To  fret  thy  soule  with  crosses  and  with  cares;
To  eate  thy  heart  through  comfortlesse  dispaires;
To  fawne,  to  crowche,  to  waite,  to  ride,  to  ronne,
To  spend,  to  giue,  to  want,  to  be  vndonne.
Vnhappie  wight,  borne  to  desastrous  end,
That  doth  his  life  in  so  long  tendance  spend.
Who  euer  leaues  sweete  home,  where  meane  estate
In  safe  assurance,  without  strife  or  hate,
Findes  all  things  needfull  for  contentment  meeke;
And  will  to  Court  for  shadowes  vaine  to  seeke,
Or  hope  to  gaine,  himselfe  will  a  daw  trie:
That  curse  God  send  vnto  mine  enemie.
For  none  but  such  as  this  bold  Ape  vnblest,
Can  euer  thriue  in  that  vnluckie  quest;
Or  such  as  hath  a  Reynold  to  his  man,
That  by  his  shifts  his  Master  furnish  can.
But  yet  this  Foxe  could  not  so  closely  hide
His  craftie  feates,  but  that  they  were  descride
At  length,  by  such  as  sate  in  iustice  seate,
Who  for  the  same  him  fowlie  did  entreate;
And  hauing  worthily  him  punished,
Out  of  the  Court  for  euer  banished.
And  now  the  Ape  wanting  his  huckster  man,
That  wont  prouide  his  necessaries,  gan
To  growe  into  great  lacke,  ne  could  vpholde
His  countanaunce  in  those  his  garments  olde:
Ne  new  ones  could  he  easily  prouide,
Though  all  men  him  vncased  gan  deride,
Like  as  a  Puppit  placed  in  a  play,
Whose  part  once  past  all  men  bid  take  away:
So  that  he  driuen  was  to  great  distresse,
And  shortly  brought  to  hopelesse  wretchednesse.
The  closely  as  he  might,  he  cast  to  leaue
The  Court,  not  asking  any  passe  or  leaue;
But  ran  away  in  his  rent  rags  by  night,
Ne  euer  satyd  in  place,  ne  spake  to  wight,
Till  that  the  Foxe  his  copesmate  he  had  found,
To  whome  complayning  his  vnhappy  stound,
At  last  againe  with  him  in  trauell  ioynd,
And  with  him  far'd  some  better  chaunce  to  fynde.
So  in  the  world  long  time  they  wandered,
And  mickle  want  and  hardnesse  suffered;
That  them  repented  much  so  foolishly
To  come  so  farre  to  seeke  for  misery,
And  leaue  the  sweetnes  of  contented  home,
Though  eating  hipps,  and  drinking  watry  fome.
Thus  as  they  them  complayned  too  and  fro,
Whilst  through  the  forest  rechlesse  they  did  goe,
Lo  where  they  spide,  how  in  a  gloomy  glade,
The  Lyon  sleeping  lay  in  secret  shade,
His  Crowne  and  Scepter  lying  him  beside,
And  hauing  doft  for  heate  his  dreadfull  hide:
Which  when  they  sawe,  the  Ape  was  sore  afrayde,
And  would  haue  fled  with  terror  all  dismayde.
But  him  the  Foxe  with  hardy  words  did  stay,
And  bad  him  put  all  cowardize  away:
For  now  was  time  (if  euer  they  would  hope)
To  ayme  their  counsels  to  the  fairest  scope,
And  them  for  euer  highly  to  aduaunce,
In  case  the  good  which  their  owne  happie  chaunce
Them  freely  offred,  they  would  wisely  take.
Scarse  could  the  Ape  yet  speake,  so  did  he  quake,
Yet  as  he  could,  he  askt  how  good  might  growe,
Where  nought  but  dread  and  death  do  seeme  in  show.
Now  (sayd  he)  whiles  the  Lyon  sleepeth  sound,
May  we  his  Crowne  and  Mace  take  from  the  ground,
And  eke  his  skinne  the  terror  of  the  wood,
Wherewith  we  may  our  selues  (if  we  thinke  good)
Make  Kings  of  Beasts,  and  Lords  of  forests  all,
Subiect  vnto  that  powre  imperiall.
Ah  but  (sayd  the  Ape)  who  is  so  bold  a  wretch,
That  dare  his  hardy  hand  to  those  outstretch:
When  as  he  knowes  his  meede,  if  he  be  spide,
To  be  a  thousand  deathes,  and  shame  beside?
Fond  Ape  (sayd  then  the  Foxe)  into  whose  brest
Neuer  crept  thought  of  honor,  nor  braue  gest,
Who  will  not  venture  life  a  King  to  be,
And  rather  rule  and  raigne  in  soueraign  see,
Than  dwell  in  dust  inglorious  and  bace,
Where  none  shall  name  the  number  of  his  place?
One  ioyous  houre  in  blisfull  happines,
I  chose  before  a  life  of  wretchednes.
Be  therefore  counselled  herein  by  me,
And  shake  off  this  vile  harted  cowardree.
If  he  awake,  yet  is  not  death  the  next,
For  we  may  colour  it  with  some  pretext
Of  this,  or  that,  that  may  excuse  the  cryme:
Else  we  may  flye;  thou  to  a  tree  mayst  clyme,
And  I  creepe  vnder  ground;  both  from  his  reach:
Therefore  be  rul'd  to  doo  as  I  doo  teach.
The  Ape,  that  easrt  did  nought  but  chill  and  quake,
Now  gan  some  courage  vnto  him  to  take,
And  was  content  to  attempt  that  enterprise,
Tickled  with  glorie  and  rash  couetise.
But  first  gan  question,  whether  should  assay
Those  royall  ornaments  to  steale  away?
Marie  that  shall  your  selfe(quoth  he  theretoo)
For  ye  be  fine  and  nimble  it  to  doo;
Of  all  the  beasts  which  in  the  forrests  bee,
Is  not  a  fitter  for  this  turne  than  yee:
Therefore,  mine  owne  deare  brother  take  good  hart,
And  euer  thinke  a  Kingdome  is  your  part.
Loath  was  the  Ape,  though  prasied,  to  aduenter,
Yet  faintly  gan  into  his  worke  to  enter,
Afraid  of  euerie  leafe,  that  stir'd  him  by,
And  euerie  stick,  that  vnderneath  did  ly;
Vpon  his  tiptoes  nicely  he  vp  went,
For  making  noyse,  and  still  his  eare  he  lent
To  euerie  sound,  that  vnder  heauen  blew,
Now  went,  now  stept,  now  crept,  now  backward  drew,
That  it  good  sport  had  been  him  to  haue  eyde:
Yet  at  the  last  (so  well  he  him  applyde,)
Through  his  fine  handling,  and  cleanly  play,
He  all  those  royall  signes  had  stolne  away,
And  with  the  Foxes  helpe  them  borne  aside,
Into  a  secret  corner  vnespide.
Whither  whenas  they  came  they  fell  at  words,
Whether  of  them  should  be  the  Lord  of  Lords:
For  th'  Ape  was  stryfull,  and  ambicious;
And  the  Foxe  guilefull,  and  most  couetous,
That  neither  pleased  was,  to  haue  the  rayne
Twixt  them  diuided  into  euen  twaine,
But  either  (algates)  would  be  Lords  alone:
For  Loue  and  Lordship  bide  no  paragone.
I  am  most  worthie  (said  the  Ape)  sith  I
For  it  did  put  my  life  in  iopardie:
Thereto  I  am  in  person  and  in  stature
Most  like  a  man,  the  Lord  of  euerie  creature,
So  that  it  seemeth  I  was  made  to  raigne,
And  borne  to  be  a  Kingly  soueraigne.
Nay  (said  the  Foxe)  Sir  Ape  you  are  astray:
For  though  to  steale  the  Diademe  away
Were  the  worke  of  your  nimble  hand,  yet  I
Did  first  deuise  the  plot  by  pollicie;
So  that  it  wholly  springeth  from  my  wit:
For  which  also  I  claime  my  selfe  more  fit
Than  you,  to  rule:  for  gouernment  of  state
Will  without  wisedome  soone  be  ruinate.
And  where  ye  claime  your  selfe  for  outward  shape
Most  like  a  man,  Man  is  not  like  an  Ape
In  his  chiefe  parts,  that  is,  in  wit  and  spirite:
But  I  therein  most  like  to  him  doo  merite
For  my  slie  wyles  and  subtill  craftinesse,
The  title  of  the  Kingdome  to  possesse.
Nath'les  (my  brother)  since  we  passed  are
Vnto  this  point,  we  will  appease  our  iarre,
And  I  with  reason  meete  will  rest  content,
That  ye  shall  haue  both  crowne  and  gouernment,
Vpon  condition,  that  ye  ruled  bee
In  all  affaires,  and  counselled  by  mee;
And  that  ye  let  none  other  euer  drawe
Your  minde  from  me,  but  keepe  this  as  a  lawe:
And  herevpon  an  oath  vnto  me  plight.
The  Ape  was  glad  to  end  the  strife  so  light,
And  thereto  swore:  for  who  would  not  oft  sweare,
And  oft  vnsweare,  a  Diademe  to  beare?
Then  freely  vp  those  royall  spoyles  he  tooke,
Yet  at  the  Lyons  skin  he  inly  quooke;
But  it  dissembled,  and  vpon  his  head
The  Crowne,  and  on  his  backe  the  skin  he  did,
And  the  false  Fox  him  helped  to  array.
Then  when  he  was  dight  he  tooke  his  way
Into  the  forest,  that  he  might  be  seene
Of  the  wilde  beasts  in  his  new  glory  sheene.
There  the  two  first,  whome  he  encountred,  were
The  sheep  and  th'  Asse,  who  striken  both  with  feare
At  sight  of  him,  gan  fast  away  to  flye,
But  vnto  them  the  Foxe  alowd  did  cry,
And  in  the  Kings  name  bad  them  both  to  stay,
Vpon  the  payne  that  thereof  follow  may.
Hardly  naythles  were  they  restrayned  so,
Till  that  the  Foxe  forth  toward  them  did  goe,
And  there  disswaded  them  from  needlesse  feare,
For  that  the  King  did  fauour  to  them  beare;
And  therefore  dreadles  bad  them  come  to  Corte:
For  no  wild  beasts  should  do  them  any  torte
There  or  abroad,  ne  would  his  maiestye
Vse  them  but  well,  with  gracious  clemencye,
As  whome  he  knew  to  him  both  fast  and  true;
So  he  perswaded  them,  with  homage  due
Themselues  to  humble  to  the  Ape  prostrate,
Who  gently  to  them  bowing  in  his  gate,
Recyued  them  with  chearefull  entertayne.
Thenceforth  proceeding  with  his  princely  trayne,
He  shortly  met  the  Tygre,  and  the  Bore,
Which  with  the  simple  Camell  raged  sore
In  bitter  words,  seeking  to  take  occasion,
Vpon  his  fleshly  corpse  to  make  inuasion:
But  soone  as  they  this  mock-King  did  espy,
Their  troublous  strife  they  stinted  by  and  by,
Thinking  indeed  that  it  the  Lyon  was:
He  then  to  proue,  whether  his  powre  would  pas
As  currant,  sent  the  Foxe  to  them  streight  way,
Commaunding  them  their  cause  of  strife  bewray;
And  if  that  wrong  on  eyther  side  there  were,
That  he  should  warne  the  wronger  to  appeare
The  morrow  next  at  Court,  it  to  defend;
In  the  meane  time  vpon  the  King  t'  attend.
The  subtile  Foxe  so  well  his  message  sayd,
That  the  proud  beasts  him  readily  obayd:
Whereby  the  Ape  in  wondrous  stomack  woxe,
Strongly  encorag'd  by  the  crafty  Foxe;
That  King  indeed  himselfe  he  shortly  thought,
And  all  the  Beasts  him  feared  as  they  ought:
And  followed  vnto  his  palaice  hye,
Where  taking  Conge,  each  one  by  and  by
Departed  to  his  home  in  dreadfull  awe,
Full  of  the  feared  sight,  which  late  they  sawe.
The  Ape  thus  seized  of  the  Regall  throne,
Eftsones  by  counsell  of  the  Foxe  alone,
Gan  to  prouide  for  all  things  in  assurance,
That  so  his  rule  might  lenger  haue  endurance.
First  to  his  Gate  he  pointed  a  strong  gard,
That  none  might  enter  but  with  issue  hard:
Then  for  the  safegard  of  his  personage,
He  did  appoint  a  warlike  equipage
Of  forreine  beasts  not  in  the  forest  bred,
But  part  by  land,  and  part  by  water  fed;
For  tyrannie  is  with  strange  ayde  supported.
Then  vnto  him  all  monstrous  beasts  resorted
Bred  of  two  kindes,  as  Griffons,  Minotaures,
Crocodiles,  Dragons,  Beauers,  and  Centaures:
With  those  himselfe  he  strengthned  mightelie,
That  feare  he  neede  no  force  of  enemie.
Then  gan  he  rule  and  tyrannize  at  will,
Like  as  the  Foxe  did  guide  his  graceles  skill,
And  all  wylde  beasts  made  vassals  of  his  pleasures,
And  with  their  spoyles  enlarg'd  his  priuate  treasures.
No  care  of  iustice,  nor  no  rule  of  reason,
No  temperance,  nor  no  regard  of  season
Did  thenceforth  euer  enter  in  his  minde,
But  crueltie,  the  signe  of  currish  kinde,
And  sdeignfull  pride,  and  wilfull  arrogaunce;
Such  followes  those  whom  fortune  doth  aduaunce.
But  the  false  Foxe  most  knidly  plaid  his  part:
For  whatsoeuer  mother  wit,  or  arte
Could  worke,  he  put  in  proofe:  no  practise  slie,
No  counterpoint  of  cunning  policie,
No  reach,  no  breach,  that  might  him  profit  bring,
But  he  the  same  did  to  his  purpose  wring.
Nought  suffered  he  the  Ape  to  giue  or  graunt,
But  through  his  hand  must  passe  the  Fiaunt.
All  offices,  all  leases  by  him  lept,
And  of  them  all  whatso  he  likte,  he  kept.
Iustice  he  solde  iniustice  for  to  buy,
And  for  to  purchase  for  his  progeny.
Ill  might  it  prosper,  that  ill  gotten  was,
But  so  he  got  it,  little  did  he  pas.
He  fed  his  cubs  with  fat  of  all  the  soyle,
And  with  the  sweete  of  others  sweating  toyle,
He  crammed  them  with  crumbs  of  Benefices,
And  fild  their  mouthes  with  meeds  of  malefices,
He  cloathed  them  with  all  colours  saue  white,
And  loded  them  with  lordships  and  with  might,
So  much  as  they  were  able  well  to  beare,
That  with  the  weight  their  backs  nigh  broken  were;
He  chaffred  Chayres  in  which  Churchmen  were  set,
And  breach  of  lawes  to  priuie  ferme  did  let;
No  statute  so  established  might  bee,
Nor  ordinaunce  so  needfull,  but  that  hee
Would  violate,  though  not  with  violence,
Yet  vnder  colour  of  the  confidence
The  which  the  Ape  repos'd  in  him  alone,
And  reckned  him  the  kingdomes  coener  stone.
And  euer  when  he  ought  would  bring  to  pas,
His  long  experience  the  platforme  was:
And  when  he  ought  not  pleasing  would  put  by,
The  cloke  was  care  of  thrift,  and  husbandry,
For  to  encrease  the  common  treasures  store;
But  his  owne  tresure  he  encreased  more
And  lifted  vp  his  loftie  towres  thereby,
That  they  began  to  threat  the  neighbour  sky;
The  whiles  the  Princes  pallaces  fell  fast
To  ruine:  (for  what  thing  can  euer  last?)
And  whilest  the  other  Peeres  for  pouertie
Were  forst  their  auncient  houses  to  let  lie,
And  their  olde  Castles  to  the  ground  to  fall,
Which  their  forefathers  famous  ouer  all
Had  founded  for  the  Kingdomes  ornament,
And  for  their  memories  long  moniment.
But  he  no  count  made  of  Nobilitie,
Nor  the  wilde  beasts  whom  armes  did  glorifie,
The  Realmes  chiefe  strength  and  girlond  of  the  crowne,
All  these  through  fained  crimes  he  thrust  adowne,
Or  made  them  dwell  in  darknes  of  disgrace:
For  none,  but  whom  he  list  might  come  in  place.
Of  men  of  armes  he  had  but  small  regard,
But  kept  them  lowe,  and  streigned  verie  hard.
For  men  of  learning  little  he  esteemed;
His  wisedome  he  aboue  their  learning  deemed.
As  for  the  rascall  Commons  least  he  cared;
For  not  so  common  was  his  bountie  shared;
Let  God  (said  he)  if  please,  care  for  the  manie,
I  for  my  selfe  must  care  before  els  anie:
So  did  he  good  to  none,  to  manie  ill,
So  did  he  all  the  kingdome  rob  and  pill,
Yet  none  durst  speake,  ne  none  durst  of  him  plaine;
So  great  he  was  in  grace,  and  rich  through  gaine.
Ne  would  he  anie  let  to  haue  accesse
Vnto  the  Prince,  but  by  his  owne  addresse:
For  all  that  els  did  come,  were  sure  to  faile,
Yet  would  he  further  none  but  for  auaile.
For  on  a  time  the  Sheepe,  to  whom  of  yore
The  Foxe  had  promised  of  friendship  store,
What  time  the  Ape  the  kingdome  first  did  gaine,
Came  to  the  Court,  her  case  there  to  complaine,
How  that  the  Wolfe  her  mortall  enemie
Had  sithence  slaine  her  Lambe  most  cruellie;
And  therefore  crau'd  to  come  vnto  the  King,
To  let  him  knowe  the  order  of  the  thing.
Soft  Gooddie  Sheepe  (then  said  the  Foxe)  not  soe:
Vnto  the  King  so  rash  ye  may  not  goe,
He  is  with  greater  matter  busied,
Than  a  Lambe,  or  the  Lambes  owne  mothers  hed.
Ne  certes  may  I  take  it  well  in  part,
That  ye  my  cousin  Wolfe  so  fowly  thwart,
And  seeke  with  slaunder  his  good  name  to  blot:
For  there  was  cause,  els  doo  it  he  would  not.
Therefore  surcease  good  Dame,  and  hence  depart.
So  went  the  Sheepe  away  with  heauie  hart.
So  manie  moe,  so  euerie  one  was  vsed,
That  to  giue  largely  to  the  boxe  refused.
Now  when  high  Ioue,  in  whose  almightie  hand
The  care  of  Kings,  and  power  of  Empires  stand,
Sitting  one  day  within  his  turret  hye,
From  whence  he  vewes  with  his  backlidded  eye,
Whatso  the  heauen  in  his  wide  vawte  containes,
And  all  that  in  the  deepest  earth  remaines,
The  troubled  kingdome  of  wilde  beasts  behelde,
Whom  not  their  kindly  Souereigne  did  welde,
But  an  vsurping  Ape  with  guile  suborn'd,
Had  all  subuerst,  he  sdeignfully  it  scorn'd
In  his  great  heart,  and  hardly  did  refraine,
But  that  with  thunder  bolts  he  had  him  slaine,
And  driuen  downe  to  hell,  his  dewest  meed:
But  him  auizing,  he  that  dreadfull  deed
Forbore,  and  rather  chose  with  scornfull  shame
Him  to  auenge,  and  blot  his  brutish  name
Vnto  the  world,  that  neuer  after  anie
Should  of  his  race  be  voyd  of  infamie:
And  his  false  counsellor,  the  cause  of  all,
To  damne  to  death,  or  dole  perpetuall,
From  whence  he  neuer  should  be  quit,  nor  stal'd.
Forthwith  he  Mercurie  vnto  him  cal'd,
And  bad  him  flie  with  neuer  resting  speed
Vnto  the  forrest,  where  wilde  beasts  doo  breed,
And  there  enquiring  priuily,  to  learne,
What  did  of  late  chaunce  to  the  Lyon  stearne,
That  he  rul'd  not  the  Empire,  as  he  ought;
And  whence  were  all  those  plaints  vnto  him  brought
Of  wrongs  and  spoyles,  by  saluage  beasts  committed;
Which  done,  he  bad  the  Lyon  be  remitted
Into  his  seate,  and  those  same  treachours  vile
Be  punished  for  their  presumptuous  guile.
The  Sonne  of  Maia  soone  as  he  receiu'd
That  word,  streight  with  his  azure  wings  he  cleau'd
The  liquid  clowdes,  and  lucid  firmament;
Ne  staid,  till  that  he  came  with  steep  descent
Vnto  the  place,  where  his  prescript  did  showe.
There  stouping  like  an  arrowe  from  a  bowe,
He  soft  arriued  on  the  grassie  plaine,
And  fairly  paced  forth  with  easie  paine,
Till  that  vnto  the  Pallace  nigh  he  came.
Then  gan  he  to  himselfe  new  shape  to  frame,
And  that  faire  face,  and  that  Ambrosiall  hew,
Which  wonts  to  decke  the  Gods  immortall  crew,
And  beautifie  the  shinie  firmament,
He  doft,  vnfit  for  that  rude  rabblement.
So  standing  by  the  gates  in  strange  disguize,
He  gan  enquire  of  some  in  secret  wize,
Both  of  the  King,  and  of  his  gouernment,
And  of  the  Foxe,  and  his  false  blandishment:
And  euermore  he  heard  each  one  complaine
Of  foule  abuses  both  in  realm  and  raine.
Which  yet  to  proue  more  true  he  meant  to  see,
And  an  ey-witnes  of  each  thing  to  bee.
Tho  on  his  head  his  dreadfull  hat  he  dight,
Which  maketh  him  inuisible  in  sight,
And  mocketh  th'  eyes  of  all  the  lookers  on,
Making  them  thinke  it  but  a  vision.
Through  power  of  that,  he  runnes  though  enemies  swerds;
Through  power  of  that,  he  passeth  through  the  herds
Of  rauenous  wilde  beasts,  and  doth  beguile
Their  greedie  mouthes  of  the  expected  spoyle;
Through  power  of  that,  his  cunning  theeueries
He  wonts  to  worke,  that  none  the  same  espies;
And  through  the  power  of  that,  he  putteth  on
What  shape  he  list  in  apparition.
That  on  his  head  he  wore,  and  in  his  hand
He  tooke  Caduceus  his  snakie  wand,
With  which  the  damned  ghosts  he  gouerneth,
And  furies  rules,  and  Tartare  tempereth.
With  that  he  causeth  sleep  to  seize  the  eyes,
And  feare  the  harts  of  all  his  enemyes;
And  when  him  list,  an  vniversall  night
Throughout  the  world  he  makes  on  euerie  wight;
As  when  his  Syre  with  Alcumena  lay.
Thus  dight,  into  the  Court  he  tooke  his  way,
Both  through  the  gard,  which  neuer  did  descride,
And  through  the  watchmen,  who  him  neuer  spide:
Thenceforth  he  past  into  each  secrete  part,
Whereas  he  saw,  that  sorely  grieu'd  his  hart,
Each  place  abounding  with  fowle  iniuries,
And  fild  with  treasure  rackt  with  robberies:
Each  place  defilde  with  blood  of  guiltles  beasts,
Which  had  been  slaine,  to  serue  the  Apes  beheasts;
Gluttonie,  malice,  pride,  and  couetize,
And  lawlesnes  raigning  with  riotize;
Besides  the  infinite  extortions,
Done  through  the  Foxes  great  oppressions,
That  the  complaints  thereof  could  not  be  tolde.
Which  when  he  did  with  lothfull  eyes  beholde,
He  would  no  more  endure,  but  came  his  way,
And  cast  to  seeke  the  Lion,  where  he  may,
That  he  might  worke  the  auengement  for  this  shame,
On  those  two  caytiues,  which  had  bred  him  blame.
And  seeking  all  the  forrest  busily,
At  last  he  found,  where  sleeping  he  did  ly:
The  wicked  weed,  which  there  the  Foxe  did  lay,
From  vnderneath  his  head  he  tooke  away,
And  then  him  waking,  forced  vp  to  rize.
The  Lion  looking  vp  gan  him  auize,
As  one  late  in  a  traunce,  what  had  of  long
Become  of  him:  for  fantasie  is  strong.
Arise  (said  Mercurie)  thou  sluggish  beast,
That  here  liest  senseles,  like  the  corpse  deceast,
The  whilste  thy  kingdome  from  thy  head  is  rent,
And  thy  throne  royall  with  dishonour  blent:
Arise,  and  doo  thy  selfe  redeeme  from  shame,
And  be  aueng'd  on  those  that  breed  thy  blame.
Thereat  enraged,  soone  he  gan  vpstart,
Grinding  his  teeth,  and  grating  his  great  hart,
And  rouzing  vp  himselfe,  for  his  rough  hide
He  gan  to  reach,  but  no  where  it  espide.
Therewith  he  gan  full  terribly  to  rore,
And  chafte  at  that  indignitie  right  sore.
But  when  his  Crowne  and  scepter  both  he  wanted,
Lord  how  he  fum'd,  and  sweld,  and  rag'd,  and  panted;
And  threatned  death,  and  thousand  deadly  dolours
To  them  that  had  purloyn'd  his  Princely  honours.
With  that  in  hast,  disroabed  as  he  was,
He  toward  his  owne  Pallace  forth  did  pas;
And  all  the  way  he  roared  as  he  went,
That  all  the  forrest  with  astonishment
Thereof  did  tremble,  and  the  beasts  therein
Fled  fast  away  from  that  so  dreadfull  din.
At  last  he  came  vnto  his  mansion,
Where  all  the  gates  he  found  fast  lockt  anon,
And  manie  warders  round  about  them  stood:
With  that  he  roar'd  alowd,  as  he  were  wood,
That  all  the  Pallace  quaked  at  the  stound,
As  if  it  quite  were  riuen  from  the  ground,
And  all  within  were  dead  and  hartles  left;
And  th'  Ape  himselfe,  as  one  whose  wits  were  reft,
Fled  here  and  there,  and  euerie  corner  sought,
To  hide  himselfe  from  his  owne  feared  thought.
But  the  false  Foxe  when  he  the  Lion  heard,
Fled  closely  forth,  streightway  of  death  afeard,
And  to  the  Lion  cmae,  full  lowly  creeping,
With  fained  face,  and  watrie  eyne  halfe  weeping,
T'  excuse  his  former  treason  and  abusion,
And  turning  all  vnto  the  Apes  confusion:
Nath'les  the  royall  Beast  forbore  beleeuing,
But  bad  him  stay  at  ease  till  further  preeuing.
Then  when  he  saw  no  entrance  to  him  graunted,
Roaring  yet  lowder  that  all  harts  it  daunted,
Vpon  those  gates  with  force  he  fiercely  flewe,
And  rending  them  in  pieces,  felly  slewe
Those  warders  strange,  and  all  that  els  he  met.
But  th'Ape  still  flying,  he  no  where  might  get:
From  rowme  to  rowme,  from  beame  to  beame  he  fled
All  breathles,  and  for  feare  now  almost  ded:
Yet  him  at  last  the  Lyon  spide,  and  caught,
And  forth  with  shame  vnto  his  iudgement  brought.
Then  all  the  beasts  he  caus'd  assembled  bee,
To  heare  their  doome,  and  sad  ensample  see:
The  Foxe,  first  Author  of  that  treacherie,
He  did  vncase,  and  then  away  let  flie.
But  th'  Apes  long  taile  (which  then  he  had)  he  quight
Cut  off,  and  both  eares  pared  of  their  hight;
Since  which,  all  Apes  but  halfe  their  eares  haue  left,
And  of  their  tailes  are  vtterlie  bereft.
       So  Mother  Hubberdher  discourse  did  end:
Which  pardon  me,  If  I  amisse  haue  pend;
For  weake  was  my  remembrance  it  to  hold,
And  bad  her  tongue  that  it  so  bluntly  told.  
F  I  N  I  S.

Íîâ³ òâîðè